Friday, January 18, 2008

Guilty Poverty: Giving to Charity

I just wrote this, what feels like, massive essay for English Comp. It was responding to Peter Singer's essay "The Singer Solution to World Poverty." It was one of those times you didn't know you thought that way until it came out on the page. Humans are so... despicable. We have to be guilt-tripped into being good people. It's horrible to think about, but it's true. Here's the essay as it is. There will probably be major revision once Prof. Erica gets back to me. I sent it to her so she could read it and tell me what to do with it. Yeah, to sum up what Singer was saying in his essay, he tried to guilt-trip the reader into giving money to his two charities. His first example was of Dora, who escorted a boy pretty much to his death unknowingly for money to buy a TV. The second dealt with Bob who spent his life and savings spiffing up this old classic and left it on a second pair of train tracks to take a stroll. A train is coming and a boy (dumb ass boy) walking on the tracks doesn't notice. Bob has two options: flip the switch, saving the boy and destroying his car, or not flipping the switch, killing the boy, but saving his car. He chooses the second. Yeah, there's pretty much all you need to understand the essay. I like it how it is for the most part, so I'll post it now. This is the first typed draft.

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From the time we were little, we knew there were starving people around the world. Our mothers made sure we knew it every time we refused to ear our vegetables. “Eat your food. Don’t you know there are starving children in _______? Fill in the blank. At some point in our young lives, we connected starvation to suffering to diseases and therefore knew, even if we did not really say it, many people (or children at least) were dying from diseases. If for some reason we did not make this connection, the numerous TV commercials asking for donations sufficed by knocking us upside the head and cluing us in. Peter Singer in his essay “The Singer Solution to World Poverty” decides to take a different route to get us to contribute to charities: guilt.

Guilt is a wonderful way to get people to do things for you. I admit I have used it myself, though I felt more than putrid afterwards. But from his first example, Singer uses this tactic to get us to donate to UNICEF or Oxfam America or any other “charitable agencies” (390). His example of Dora is one that gets us to sympathize with the poor boy and look to Dora to save him, even though she turned out to be the key person in the scam. And it is true, as Singer said, if she would not have tried to save the boy after figuring out what she had done, “she would have become, in the eyes of the audience, a monster” (390). Now to lay on the guilt; he compares us and the dying children around the world to Dora and the boy. Thus, he turns our views to make us look at ourselves as monsters because we (or at least, most of us) do not donate to good causes. Instead, we recklessly spend our money on luxuries that will not help us in the end. So how are we any different from Dora? According to Singer, there is no difference.

There is a new television show coming out called “Nothing but the Truth” that poses difficult questions to the contestants for money. The difference between this show and “Who wants to be a Millionaire” is the contestants on “Nothing but the Truth” are strapped to a lie detector and the questions are about their moral values. One of the questions asked on the commercial was “Do you really care about the starving children in Africa?” A few moments later, the question was answered “no.” Many of you will gasp at her answer and wonder how she could be so cold and say such a thing. But the knowledge that there are people dying around the world is a common fact. From the very beginning of our lives, that fact has been shoved down our throats (along with our vegetables) and, truthfully, we have become fairly immune to it. Admit it; every time one of those commercials comes on, you want to say “Yeah, yeah. I know” and change the channel. We all do it. It can also be compared to the violence in our world. The rating on TV shows and movies have been slipping since I was a little girl. I recently watched a new PG movie with a few friends and we were appalled at the language being used and the excessive violence being displayed. This movie should have been rated at least PG-13. With that much crudity being available to the minds of youngsters, it is no wonder the world is going down the drain, metaphorically speaking. But do we notice? Not really. We are too wrapped up in our own lives and material possessions to really care.

Singer emphasizes material possessions in his next example from Peter Unger’s book Let High and Letting Die. This is quite obviously a very similar situation to which Dora was in. Only now the material possession, Bob’s car, is in physical danger along with the boy. Bob must choose which will survive. But the reader must ask when looking at this situation “Who the hell would park their valuable I-poured-my-life-into-this car on train tracks?” It would seem Bob almost deserves this decision because of his idiocy. However, Singer mocks us for caring about the things we are proud of by stating

If you still think that it was very wrong of Bob not to throw the switch that would have diverted the train and saved the child’s life, then it is hard to see how you could deny that it is also very wrong not to send money to one of the organizations listed above. Unless, that is, there is some morally important difference between the two situations that I have overlooked.

Yet I can almost guarantee he is proud of his essay. How much money did he make for writing it? How much of it did he give to charities? Singer, a graduate of Oxford University and Professor at Princeton, reports that he gives 25% of his salary to UNICEF and Oxfam. Granted that is much more than the average person gives, but I am sure he is still living a more than comfortable life. Would this make him a hypocrite? You decide.

All sane humans want to see themselves as a decent people. The truth is no one is perfect, so this is as much as we can hope for. This is the main reason why we try to ignore the fact people are dying from preventable and curable diseases. It is not that we do not care—I think we all do to some extent,—it is just that we do not want anyone to prove us wrong and pop the bubble of what little pride we have in ourselves. In a world full of violence, we strive for the most perfect and happy life we can get. When confronted with things we should be doing to help others achieve that kind of life, we turn away. But would not it make sense that if we were to make someone else happy, we, in turn, would be happy because or their happiness and the fact that we bettered ourselves in the process? Despite my surprising defense of the evil of humanity, this is what I believe. Unfortunately, most people do not see it that way, or just do not think about it. How do you truly “better” yourself? Some people think you can better yourself by exercising or spending thousands of dollars to get a “better” education at a four year college. Singer would argue a “better” route would be to give that time and those thousands to charities and go to a less expensive community college or not go to college at all, despite going to one of the most expensive colleges in the United States himself. The truth is all of those views can be considered as the bettering of oneself. The difference comes down to what, specifically, you are bettering. Exercise betters the body, education betters the mind, and charity betters the soul. The answer to what you would prefer to better is up to each individual. Unfortunately, many people don’t believe they have a soul. And if they do believe souls exist, they all have different theories as to what happens to the soul when the body dies. Those who believe the soul exists while they exist do not give a shit what happens to their soul after they die because, supposedly, it would also stop existing. Some believe in reincarnation; the soul will return to the earth in the form of a different body after they die. As a branch of this, some believe the body of the next life reflects how you lived your previous life; some believe you get to choose your next embodiment; some believe you do not have a choice in the matter; and some believe the soul gets reincarnated as nature. Of course there are many other theories, but the point is, what you believe will determine how you live your life and “better” yourself. Because there are so many people that do not consider their soul, or only pretend to, most of them would choose to better their body and mind over their soul. Hence, they do not giving their money to charities. Singer declares “if we don’t do it, then we should at least know that we are failing to live a morally decent life.” Most of us know; we just ignore it.

On another note; how trusting can you be of charities? How much of your money actually goes to the cause? Obviously, there are respectable charities such as the ones Singer listed, but many who do give money, give to a variety of charities: some not so respectable. The news warns us to be careful who we give our money to. We practice the same caution giving our money to charities as we do to the homeless on the streets. “Are they actually going to use my money for food and shelter or are they just going to buy alcohol and drugs?” “Is my money actually getting to those kids or are the charity workers taking it all for themselves?” It is a tricky process to find out if charities are respectable or not. You have to research to find out. That takes time. Humans, I am sorry to say, are lazy. Researching may be incredibly easy with the use of the ever-helpful internet, but it still takes time: time we do not want to waste on researching (even though it will be wasted on something else anyway). In the end we just do not bother to do it. In our minds: “No time wasted, no one stealing my donated money.” It is an easy concept.

So have we been reduced to giving only when someone guilt-trips us into it? Sadly, that answer is a resounding “yes.” Guilt seems to be one of the only ways to procure a satisfying response to these certain situations. So few people give their hearts along with their money anymore. As I applaud the people who do, I also understand the horrible concept of human laziness and the evils that let us turn our eyes and lives from those who really need our help. So as much as I despise the guilt tactic used by Peter Singer in his essay “The Singer Solution to World Poverty,” I concede to its necessity.

Sunday, January 13, 2008

Paint Balls and Ice Cream

Lots has happened in the last couple of days. Thursday I went to Cru (Campus Crusades for Christ). It's pretty much just mission trip program. It was alright. I'll probably go back; everyone was really nice. Afterwards, Sara and I stayed up talking about religion and stuff until after midnight. It was fun.

Friday I sat around after class and did homework. Then most of Cru and I went to a gymnastics competition, which one of the Cru girls was in. Damn those girls can flip. 3/4 of the way through, we left and went to watch a movie at South Side. Everyone went to see Juno except Sara and I. We saw The Bucket List. It was funny and serious. Not bad. The ride home was interesting because the campus bus was full of drunks. o_O

Saturday I went to see The Lion King with Brittany and her parents at the Benedum and we went to The Olive Garden afterward. The Lion King was interesting. Better than I thought it was going to be. I expected something different from the Disney movie, but it was the Disney movie, just with a couple of added songs etc. When I got back to the dorm, I got to meet Sara's friend Amber and we decided to go get some Coldstone ice cream. While we were waiting at the bus stop, someone hit Amber with a paint ball launched out of a slingshot in a moving van. It hit her upper right thigh and there is probably a welt there today. Some people are such jerks. The rest of the evening went well and the ice cream was very good.

And today has been church so far and that's it.